In the New Testament (Mark 11:1-11) it is told that as Jesus approached the Mount of Olives, he sent two of his disciples to a nearby village to fetch him a donkey . Upon their return, Jesus then rode the donkey into Jerusalem where he was met by cheering crowds.
My answer is that Jesus went up to Jerusalem to make twin demonstrations, first against Roman imperial control over the City of Peace and, second, against Roman imperial control over the Temple of God. In other words, put personally, against the (sub)governor Pilate and his high-priest Caiaphas.
Gospel account Jesus at the age of twelve accompanies Mary and Joseph, and a large group of their relatives and friends to Jerusalem on pilgrimage, “according to the custom” – that is, Passover.
Jesus entered Jerusalem through the Eastern Gate, which is also called the Golden Gate, or the Gate of Mercy. “The Golden Gate is located on the eastern side of Jerusalem’s old city wall, thus one of names it is known by is an Eastern Gate. It faces the of Mount of Olives right across the Kidron valley.
He was solemnly entering as a humble King of peace. Traditionally, entering the city on a donkey symbolizes arrival in peace, rather than as a war-waging king arriving on a horse.
“The Nubian donkey has a cross on its back because it was said that this breed of donkeys carried Jesus to Jerusalem on Palm Sunday.” Seeing the tragic event of Jesus’ crucifixion, the donkey wished that he had been able to carry the cross for Jesus and bear his burden.
In ancient times, palm branches symbolized goodness and victory. They were often depicted on coins and important buildings. Palm Sunday commemorates the entrance of Christ into Jerusalem (Matthew 21:1–9), when palm branches were placed in his path, before his arrest on Holy Thursday and his crucifixion on Good Friday.
It had not been used or ridden by anyone else. This donkey was tied up so that it could not wander away or be taken by someone else. It was waiting for Jesus to climb on to ride .
Mark uses the cursing of the barren fig tree to bracket and comment on his story of the Jewish temple: Jesus and his disciples are on their way to Jerusalem when Jesus curses a fig tree because it bears no fruit; in Jerusalem he drives the money-changers from the temple; and the next morning the disciples find that the
Using these methods, most scholars assume a date of birth between 6 and 4 BC, and that Jesus ‘ preaching began around AD 27–29 and lasted one to three years. They calculate the death of Jesus as having taken place between AD 30 and 36.
According to this text, which Notovitch had translated into French, Jesus had spent his missing years – the years between his childhood and the beginning of his ministry – studying Buddhism in India. At the age of about 30 , he’ d returned to the Middle East and the life that is familiar to us from the New Testament.
Summary of Jesus’ life He was born to Joseph and Mary sometime between 6 bce and shortly before the death of Herod the Great (Matthew 2; Luke 1:5) in 4 bce. According to Matthew and Luke, however, Joseph was only legally his father.
” Hosanna ” was the shout of praise or adoration made in recognition of the Messiahship of Jesus on his triumphal entry into Jerusalem, ” Hosanna ! Blessed is the one who comes in the name of the LORD!” It is used in the same way in Christian praise.
Hebrew was the language of scholars and the scriptures. But Jesus’s “everyday” spoken language would have been Aramaic . And it is Aramaic that most biblical scholars say he spoke in the Bible.
But Jesus chose to hold his Last Supper as a Passover meal according to an earlier Jewish calendar,” Prof Humphreys said. The Last Supper was therefore on Wednesday, 1 April AD33, according to the standard Julian calendar used by historians, he concluded.