Just before he breathed his last breath, Jesus uttered the phrase “it is finished .” When Jesus had tasted it, he said , “It is finished !” Then he bowed his head and gave up his spirit. John 19:28-30. That phrase is actually the translation of one word, “tetelestai,” in the original language of the Bible.
This fits your . The Seven ( 7 ) I Am in the Gospel of John. Reflection on who our Lord Jesus is. 1) I am the Bread of Life. ( John 6:35-48) 2) I am the Light of the world. ( 3) I am the Gate. ( 6) I am The Way, Truth and The Life. ( May all glory and praise be yours our Lord Jesus Christ .
The second warning appears in Mark 9:30–32 (and also in Matthew 17:22–23) as follows: He said to them, “The Son of Man is going to be betrayed into the hands of men. They will kill him, and after three days he will rise.” But they did not understand what he meant and were afraid to ask him about it.
The essential uses of the name of God the Father in the New Testament are Theos (θεός the Greek term for God ), Kyrios (i.e. Lord in Greek) and Patēr (πατήρ i.e. Father in Greek). The Aramaic word “Abba” (אבא), meaning “Father” is used by Jesus in Mark 14:36 and also appears in Romans 8:15 and Galatians 4:6.
After his resurrection, Jesus sent eleven of them (minus Judas Iscariot, who by then had died ) by the Great Commission to spread his teachings to all nations. This event has been called the Dispersion of the Apostles . The period of early Christianity during the lifetimes of the apostles is called the Apostolic Age.
The Church Fathers identify him as John the Evangelist , John of Patmos , John the Elder and the Beloved Disciple , and testify that he outlived the remaining apostles and that he was the only one to die of natural causes.
‘” ‘Ehyeh is the first person form of hayah, “to be”, and owing to the peculiarities of Hebrew grammar means “I am “, “I was”, and “I will be”. “I am who am ” or “I am he who is” – a statement of the nature of Israel’s God [‘Elohiym];
The Koine Greek term Ego eimi (Greek Ἐγώ εἰμί, pronounced [eɣó imí]), literally I am or It is I, is an emphatic form of the copulative verb εἰμι that is recorded in the Gospels to have been spoken by Jesus on several occasions to refer to himself not with the role of a verb but playing the role of a name, in the Gospel
The earliest Christians maintained that Jesus was a human being who was made God – a god – a divine being. Later they ended up saying that Jesus was born to the union of God and a mortal because the Holy Spirit came upon Mary and that’s how she conceived Jesus , so Jesus literally had God as his father.
In its essence, however, it is life according to God’s kind of eternity—i.e., perfect, sharing in his glory and bliss (Romans 2:7, 10). “Eternal life ” in the Christian sense is thus not identical with “immortality of the soul”; rather, it is only to be understood in connection with the expectation of the resurrection.
Using these methods, most scholars assume a date of birth between 6 and 4 BC, and that Jesus’ preaching began around AD 27–29 and lasted one to three years . They calculate the death of Jesus as having taken place between AD 30 and 36.
In Luke 1:35, in the Annunciation, before the birth of Jesus , the angel tells Mary that her child “shall be called the Son of God “. In Luke 4:41 (and Mark 3:11), when Jesus casts out demons, they fall down before him, and declare: “You are the Son of God .”
Yahweh is the name of the God of the Bible. He is the God to whom Jesus prayed. Similarly, Jesus is an Anglicised version of a Greek version of the name Ιησούς, which, itself, in Hebrew is יהושע, commonly Joshua in English. So Jesus and Joshua are effectively the same name.
In the Bible, Yahweh is the one true God who creates the heavens and the earth and then chooses a certain people, the Israelites, as his own.
Mark records that Jesus used the term when praying in Gethsemane shortly before his death, saying: “ Abba , Father, all things are possible to you; remove this cup from me. Yet not what I want, but what you want.” (Mark 14:36) The two other occurrences are in Paul’s letters, at Romans 8:15 and Galatians 4:6.