Hebrews 9:12, 26 So by saying “it is finished ” Jesus was signaling to the Jewish world that there was no more need for sacrifices or temples because that his work brought ultimate fulfillment to what their sacrificial system foreshadowed.
This fits your . The Seven ( 7 ) I Am in the Gospel of John. Reflection on who our Lord Jesus is. 1) I am the Bread of Life. ( John 6:35-48) 2) I am the Light of the world. ( 3) I am the Gate. ( 6) I am The Way, Truth and The Life. ( May all glory and praise be yours our Lord Jesus Christ .
Jesus sees that His mother and the disciple have followed Him to His cross . They are firm witnesses of His love for humanity. He will start a dialogue with them, but before he uses words to address them, He starts a dialogue with the eyes.
In Luke: ” Father , forgive them, for they know not what they do” “Truly, I say to you, today you will be with me in paradise (in response to one of the two thieves crucified next to him) ” Father , into your hands I commit my spirit” (last words)
For them the death of Jesus was part of a divine plan to save humanity. The death and resurrection of this one man is at the very heart of the Christian faith. For Christians it is through Jesus’s death that people’s broken relationship with God is restored. This is known as the Atonement.
Jesus says “I am the gate ; whoever enters through me will be saved.” Jesus promises all those entering through him will be saved. Jesus is the door of life where we become part of His flock. Not only is it a promise of salvation, but also a promise of peace.
That being said, they are as follows: (1) Turning water into wine, (2) healing an official’s son, (3) healing at the pool of Bethesda (4) feeding of the five-thousand, (5) walking on water, (6) healing of the man born blind, ( 7 ) raising Lazarus from the dead.
‘” ‘Ehyeh is the first person form of hayah, “to be”, and owing to the peculiarities of Hebrew grammar means “I am “, “I was”, and “I will be”. “I am who am ” or “I am he who is” – a statement of the nature of Israel’s God [‘Elohiym];
The essential uses of the name of God the Father in the New Testament are Theos (θεός the Greek term for God ), Kyrios (i.e. Lord in Greek) and Patēr (πατήρ i.e. Father in Greek). The Aramaic word “Abba” (אבא), meaning “Father” is used by Jesus in Mark 14:36 and also appears in Romans 8:15 and Galatians 4:6.
After his resurrection, Jesus appeared to the apostles and asked them for something to eat , to prove that he was alive bodily and not just a vision. They gave him a piece of broiled fish and he ate it. (Luke 24:42-43).
In the King James Version of the Bible , the last word is “Amen.” The last book of the Bible is the “Book of Revelation,” and the last verse is 22:21.
Luke chapter 24 tells how Jesus leads the eleven disciples to Bethany, a village on the Mount of Olives, where he instructs them to remain in Jerusalem until the coming of the Holy Spirit: “And it came to pass, while he blessed them, he parted from them, and was carried up into heaven .
INRI is generally thought of to refer to “ Iesus Nazarenus, Rex Iudaeorum ,” meaning “Jesus of Nazareth, King of the Jews,” but apparently there’s more.
The earliest Christians maintained that Jesus was a human being who was made God – a god – a divine being. Later they ended up saying that Jesus was born to the union of God and a mortal because the Holy Spirit came upon Mary and that’s how she conceived Jesus , so Jesus literally had God as his father.