THE SEVENTH WORD . Jesus cried out in a loud voice, “Father, into your hands I commend my spirit.” (Gospel of Luke 23:46). The seventh is from the Gospel of Luke, and is directed to the Father in heaven, just before He dies.
The second warning appears in Mark 9:30–32 (and also in Matthew 17:22–23) as follows: He said to them, “The Son of Man is going to be betrayed into the hands of men. They will kill him, and after three days he will rise.” But they did not understand what he meant and were afraid to ask him about it.
Jesus sees that His mother and the disciple have followed Him to His cross . They are firm witnesses of His love for humanity. He will start a dialogue with them, but before he uses words to address them, He starts a dialogue with the eyes.
This fits your . The Seven ( 7 ) I Am in the Gospel of John. Reflection on who our Lord Jesus is. 1) I am the Bread of Life. ( John 6:35-48) 2) I am the Light of the world. ( 3) I am the Gate. ( 6) I am The Way, Truth and The Life. ( May all glory and praise be yours our Lord Jesus Christ .
The essential uses of the name of God the Father in the New Testament are Theos (θεός the Greek term for God ), Kyrios (i.e. Lord in Greek) and Patēr (πατήρ i.e. Father in Greek). The Aramaic word “Abba” (אבא), meaning “Father” is used by Jesus in Mark 14:36 and also appears in Romans 8:15 and Galatians 4:6.
After his resurrection, Jesus appeared to the apostles and asked them for something to eat , to prove that he was alive bodily and not just a vision. They gave him a piece of broiled fish and he ate it. (Luke 24:42-43).
In its essence, however, it is life according to God’s kind of eternity—i.e., perfect, sharing in his glory and bliss (Romans 2:7, 10). “Eternal life ” in the Christian sense is thus not identical with “immortality of the soul”; rather, it is only to be understood in connection with the expectation of the resurrection.
In Luke 1:35, in the Annunciation, before the birth of Jesus , the angel tells Mary that her child “shall be called the Son of God “. In Luke 4:41 (and Mark 3:11), when Jesus casts out demons, they fall down before him, and declare: “You are the Son of God .”
For them the death of Jesus was part of a divine plan to save humanity. The death and resurrection of this one man is at the very heart of the Christian faith. For Christians it is through Jesus’s death that people’s broken relationship with God is restored. This is known as the Atonement.
Mary Magdalene as trusted disciple For its part, the Bible gave no hint that Mary Magdalene was Jesus’s wife . None of the four canonical gospels suggests that sort of relationship, even though they list the women who travel with Jesus and in some cases include their husbands’ names.
Hebrews 9:12, 26 So by saying “it is finished ” Jesus was signaling to the Jewish world that there was no more need for sacrifices or temples because that his work brought ultimate fulfillment to what their sacrificial system foreshadowed.
One possibility is that Mary went to Ephesus some time after Jesus ‘ death and resurrection. The other possibility is that Mary simply stayed in Jerusalem after the crucifixion . The reasoning for this is that we know James, her son (or her step-son), was there.
These usages have been the subject of significant Christological analysis. The term I Am relating to God appears over 300 times in the Bible, first in the book of Genesis (15:1) and last in Revelation (22:16). This has led to the Biblical God sometimes being referred to as “the great ‘I am ‘”.
‘” ‘Ehyeh is the first person form of hayah, “to be”, and owing to the peculiarities of Hebrew grammar means “I am “, “I was”, and “I will be”. “I am who am ” or “I am he who is” – a statement of the nature of Israel’s God [‘Elohiym];
The earliest Christians maintained that Jesus was a human being who was made God – a god – a divine being. Later they ended up saying that Jesus was born to the union of God and a mortal because the Holy Spirit came upon Mary and that’s how she conceived Jesus , so Jesus literally had God as his father.