The first approach is the traditional position: Christ descended into hell as a triumphant king to proclaim his victory over sin, death, and the devil to the saints who had died before him.
The early church believed that after his death Christ descended into hell in order to rescue the souls of the righteous, such as Adam and Eve. Jesus descends and breaks down the doors of hell , unbinds the prisoners and leads the just to heaven.
This is what the Old Testament taught. And in fact, it’s not right. Our view that you die and your soul goes to heaven or hell is not found anywhere in the Old Testament , and it’s not what Jesus preached.
‘ascent of Jesus ‘) is Christian teaching that Christ physically departed from Earth by rising into Heaven, in the presence of eleven of his apostles. According to the New Testament narrative, the Ascension occurred 40 days after the resurrection.
After explaining Christ died once for the sins of everyone and was raised to life in 1 Peter 3:18, the following two verses say, “in which he went and proclaimed to the spirits in prison, because they formerly did not obey, when God’s patience waited in the days of Noah, while the ark was being prepared, in which a few
He is The Creator Spirit , present before the creation of the universe and through his power everything was made in Jesus Christ, by God the Father. For the majority of Christian denominations, the Holy Spirit is the third Person of the Holy Trinity – Father, Son, and Holy Spirit , and is Almighty God.
In classic Greek mythology, below Heaven, Earth, and Pontus is Tartarus, or Tartaros (Greek Τάρταρος, deep place). It is either a deep, gloomy place, a pit or abyss used as a dungeon of torment and suffering that resides within Hades (the entire underworld) with Tartarus being the hellish component.
Support for the understanding that the spirits in prison are angelic beings and not people is thought to be confirmed by II Peter 2:4–5 and Jude 6, which refer to rebellious angels, punished by God with imprisonment. In I Peter 3 : 19 , the word is phylake (can also be anglic. as Phylace), meaning prison.
St. Augustine’s interpretation of hell set the tone for official doctrine over the next 1,500 years. But it was Augustine of Hippo and his book, City of God, published in A.D. 426, that set the tone for official doctrine over the next 1,500 years. Hell existed not to reform or deter sinners, he argued.
Simon Luttrell, 1st Earl of Carhampton , nicknamed “King of Hell” Crowley (Supernatural ), a fictional character from Supernatural, who held the title “King of Hell” Asmodeus (Dungeons & Dragons), a fictional character from Dungeons & Dragons, whose title is “King of Hell”
“Gehenna” in the New Testament, where it is described as a place where both soul and body could be destroyed (Matthew 10:28) in “unquenchable fire” (Mark 9:43). The word is translated as either ” Hell ” or ” Hell fire” in many English versions.
(Enoch and Elijah are said in scripture to have been taken into heaven while still being alive on Earth and not yet experiencing physical death.)
Mary Magdalene as trusted disciple For its part, the Bible gave no hint that Mary Magdalene was Jesus’s wife . None of the four canonical gospels suggests that sort of relationship, even though they list the women who travel with Jesus and in some cases include their husbands’ names.
Remember how he told you, while he was still with you in Galilee: ‘The Son of Man must be delivered over to the hands of sinners, be crucified and on the third day be raised again’ (Luke 24:5–7) . The female followers then returned to tell Jesus ‘ apostles and other people that Jesus had risen from the dead.
Lazarus of Bethany, also known as Saint Lazarus or Lazarus of the Four Days , venerated in the Eastern Orthodox Church as (Righteous) Lazarus the Four Days Dead after he rose again, is the subject of a prominent sign of Jesus in the Gospel of John, in which Jesus restores him to life four days after his death.