The symbolism of the donkey may refer to the Eastern tradition that it is an animal of peace, unlike the horse which is the animal of war. A king would have ridden a horse when he was bent on war and ridden a donkey to symbolize his arrival in peace.
Jesus entered Jerusalem through the Eastern Gate, which is also called the Golden Gate, or the Gate of Mercy. “The Golden Gate is located on the eastern side of Jerusalem’s old city wall, thus one of names it is known by is an Eastern Gate. It faces the of Mount of Olives right across the Kidron valley.
1) King David , King Solomon, Jesus, and all of the prophets are NEVER seen riding a horse, they are ALWAYS described as riding donkeys . 2) All the bread that is brought to King David comes on the backs of donkeys .
My answer is that Jesus went up to Jerusalem to make twin demonstrations, first against Roman imperial control over the City of Peace and, second, against Roman imperial control over the Temple of God. In other words, put personally, against the (sub)governor Pilate and his high-priest Caiaphas.
He was solemnly entering as a humble King of peace. Traditionally, entering the city on a donkey symbolizes arrival in peace, rather than as a war-waging king arriving on a horse.
” Hosanna ” was the shout of praise or adoration made in recognition of the Messiahship of Jesus on his triumphal entry into Jerusalem, ” Hosanna ! Blessed is the one who comes in the name of the LORD!” It is used in the same way in Christian praise.
It had not been used or ridden by anyone else. This donkey was tied up so that it could not wander away or be taken by someone else. It was waiting for Jesus to climb on to ride .
But Jesus chose to hold his Last Supper as a Passover meal according to an earlier Jewish calendar,” Prof Humphreys said. The Last Supper was therefore on Wednesday, 1 April AD33, according to the standard Julian calendar used by historians, he concluded.
Hebrew was the language of scholars and the scriptures. But Jesus’s “everyday” spoken language would have been Aramaic . And it is Aramaic that most biblical scholars say he spoke in the Bible.
In contrast to Grecian works, donkeys were portrayed in Biblical works as symbols of service, suffering, peace and humility. They are also associated with the theme of wisdom in the Old Testament story of Balaam’s ass, and are seen in a positive light through the story of Jesus riding into Jerusalem on a donkey .
When the donkey saw the angel of the LORD, she lay down under Balaam , and he was angry and beat her with his staff. Then the LORD opened Balaam’s eyes, and he saw the angel of the LORD standing in the road with his sword drawn. So he bowed low and fell facedown.
Mary did not ride to Bethlehem on a donkey . Nowhere in any Gospel does it say that Mary did anything but walk. The whole journey is given in three lines: Joseph and Mary went to Bethlehem and while they were there, she went into labour. No mention of transportation.
Mark uses the cursing of the barren fig tree to bracket and comment on his story of the Jewish temple: Jesus and his disciples are on their way to Jerusalem when Jesus curses a fig tree because it bears no fruit; in Jerusalem he drives the money-changers from the temple; and the next morning the disciples find that the
For Christians, Jerusalem is also the place where Jesus preached, died and was resurrected. Many also see the city as central to an imminent Second Coming of Jesus . Jerusalem is now a major pilgrimage site for Christians from around the world.
However, as we see Jesus enter Jerusalem he is revealing his identity as Messiah. This is because he knows he has come to the end of his ministry. He makes a grand entrance into the city on a donkey to fulfil the prophesy of Zechariah, “Tell the city of Zion, Look, your king is coming to you!