His descent to the underworld is alluded to in the New Testament in 1 Peter 4:6, which states that the “good tidings were proclaimed to the dead”. The Catholic Catechism interprets Ephesians 4:9, which states that “[ Christ ] descended into the lower parts of the earth”, as also supporting this interpretation.
The name Lazarus, from the Hebrew: אלעזר, Elʿāzār, Eleazar—”God is my help”, also belongs to the more famous biblical character Lazarus of Bethany, known as “Lazarus of the Four Days”, who is the subject of a prominent miracle attributed to Jesus in the Gospel of John, in which Jesus resurrects him four days after his
The first approach is the traditional position: Christ descended into hell as a triumphant king to proclaim his victory over sin, death, and the devil to the saints who had died before him.
Matthew 27 is the 27th chapter in the Gospel of Matthew , part of the New Testament in the Christian Bible. This chapter contains Matthew’s record of the day of the trial, crucifixion and burial of Jesus.
In classic Greek mythology, below Heaven, Earth, and Pontus is Tartarus, or Tartaros (Greek Τάρταρος, deep place). It is either a deep, gloomy place, a pit or abyss used as a dungeon of torment and suffering that resides within Hades (the entire underworld) with Tartarus being the hellish component.
St. Augustine’s interpretation of hell set the tone for official doctrine over the next 1,500 years. But it was Augustine of Hippo and his book, City of God, published in A.D. 426, that set the tone for official doctrine over the next 1,500 years. Hell existed not to reform or deter sinners, he argued.
The poor man died and was carried away by the angels to be with Abraham. The rich man also died and was buried and goes to Hades. Jesus is affirming that Eternity is for real.
But it is not easy, the Bible says, and experience confirms it. Jesus knew that the rich young ruler would not obey the most important thing he told him – “and come, follow me” – if he kept his wealth . The goal of getting rich is a foolish goal. You can’t take it with you (I Timothy 6:7).
Lazarus of Bethany, also known as Saint Lazarus or Lazarus of the Four Days , venerated in the Eastern Orthodox Church as (Righteous) Lazarus the Four Days Dead after he rose again, is the subject of a prominent sign of Jesus in the Gospel of John, in which Jesus restores him to life four days after his death.
After explaining Christ died once for the sins of everyone and was raised to life in 1 Peter 3:18, the following two verses say, “in which he went and proclaimed to the spirits in prison, because they formerly did not obey, when God’s patience waited in the days of Noah, while the ark was being prepared, in which a few
He is The Creator Spirit , present before the creation of the universe and through his power everything was made in Jesus Christ, by God the Father. For the majority of Christian denominations, the Holy Spirit is the third Person of the Holy Trinity – Father, Son, and Holy Spirit , and is Almighty God.
Support for the understanding that the spirits in prison are angelic beings and not people is thought to be confirmed by II Peter 2:4–5 and Jude 6, which refer to rebellious angels, punished by God with imprisonment. In I Peter 3 : 19 , the word is phylake (can also be anglic. as Phylace), meaning prison.
Summary of Jesus’ life He was born to Joseph and Mary sometime between 6 bce and shortly before the death of Herod the Great (Matthew 2; Luke 1:5) in 4 bce. According to Matthew and Luke, however, Joseph was only legally his father.
In apocryphal writings, the impenitent thief is given the name Gestas , which first appears in the Gospel of Nicodemus, while his companion is called Dismas . Christian tradition holds that Gestas was on the cross to the left of Jesus and Dismas was on the cross to the right of Jesus.
“Broken, dead, human,” in Jensen’s words, this crucified Jesus symbolized God’s love, as important to salvation for medieval people as his victory over death.