The Gospel of John is unique from the “synoptic Gospels” ( Matthew , Mark and Luke), so called due to their similar content. The synoptics cover many of the same miracles, parables and events of Jesus’ life and ministry.
The four Gospels are neither histories of the life of Christ nor biographies. They are portraits of the person and work of the long promised Messiah, Israel’s King and the world’s Savior. As portraits they present four different poses of one unique personality.
Synoptic Gospels, the Gospels of Matthew , Mark , and Luke in the New Testament, which present similar narratives of the life and death of Jesus Christ.
John 1:1 is the first verse in the opening chapter of the Gospel of John . In the Douay–Rheims , King James , Revised Standard, New International, and other versions of the Bible, the verse reads: In the beginning was the Word, and the Word was with God, and the Word was God.
Scholars since the 19th century have regarded Mark as the first of the gospels (called the theory of Markan priority). Markan priority led to the belief that Mark must be the most reliable of the gospels, but today there is a large consensus that the author of Mark was not intending to write history.
Mark is generally agreed to be the first gospel; it uses a variety of sources, including conflict stories (Mark 2:1–3:6), apocalyptic discourse (4:1–35), and collections of sayings, although not the sayings gospel known as the Gospel of Thomas and probably not the Q source used by Matthew and Luke .
In Christian tradition, the Four Evangelists are Matthew, Mark, Luke, and John, the authors attributed with the creation of the four Gospel accounts in the New Testament that bear the following titles: Gospel according to Matthew; Gospel according to Mark; Gospel according to Luke and Gospel according to John.
Written over the course of almost a century after Jesus’ death, the four gospels of the New Testament, though they tell the same story, reflect very different ideas and concerns. A period of forty years separates the death of Jesus from the writing of the first gospel.
The four gospels that we find in the New Testament, are of course, Matthew, Mark, Luke, and John. The first three of these are usually referred to as the “synoptic gospels ,” because they look at things in a similar way, or they are similar in the way that they tell the story.
The term synoptic (Latin: synopticus; Greek: συνοπτικός, romanized: synoptikós) comes via Latin from the Greek σύνοψις, synopsis, i.e. “(a) seeing all together, synopsis”; the sense of the word in English, the one specifically applied to these three gospels, of “giving an account of the events from the same point of
John’s gospel is different from the other three in the New Testament. Whereas in the three synoptic gospels Jesus actually eats a passover meal before he dies, in John’s gospel he doesn’t. The last supper is actually eaten before the beginning of passover.
Marcan priority, the hypothesis that the Gospel of Mark was the first-written of the three synoptic gospels and was used as a source by the other two ( Matthew and Luke ) is a central element in discussion of the synoptic problem – the question of the documentary relationship among these three gospels.
These gospels were probably written in the mid to late 1st Century. They were accepted as either written by Jesus ‘ apostolic disciples or the followers of these disciples. Some of the lost gospels were written significantly later, in the 2nd and 3rd Centuries – and this would have counted against them.
Hebrew text It consists of 7 words: Bereshit ( בְּרֵאשִׁית): “In [the] beginning [of something]”. The word is in the masculine singular form, so that “he” is implied; a peculiarity of this verb is that it used only of God.
“ Jesus is the Word because through him all things are made,” says Jonathan, 8. By presenting Jesus Christ as the Word through which all things were created, John is saying that God chose Jesus as his messenger/messiah to tell us about himself. Jesus is God and the revealer of God the Father.