The epistle presents Jesus with the titles “pioneer” or “forerunner”, “Son” and ” Son of God “, “priest” and “high priest”. The epistle casts Jesus as both exalted Son and high priest, a unique dual Christology.
Names Jesus. Emmanuel . Christ. Lord . Master. Logos (the Word) Son of God . Son of man .
The letter was composed sometime during the latter half of the 1st century and is the 19th book of the New Testament canon. To judge from its contents, the letter was addressed to a Christian community whose faith was faltering because of strong Jewish influences.
Throughout John’s Gospel, Jesus openly presents himself as the divine Son of God , not hiding his identity as he does in The Gospel According to Mark. Thus, the author of John’s Gospel does not merely narrate a series of events but singles out details that support an ordered theological interpretation of those events.
Etymology. The definitive origin of the term ” Hebrew ” remains uncertain. The Biblical term Ivri (עברי; Hebrew pronunciation: [ʕivˈri]), meaning “to traverse” or “to pass over”, is usually rendered as Hebrew in English, from the ancient Greek Ἑβραῖος and the Latin Hebraeus.
Hebrews 12 is the twelfth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. This chapter contains the call to respond gratefully and nobly to God’s invitation.
Jesus’ name in Hebrew was “ Yeshua ” which translates to English as Joshua .
Yahweh is the name of the God of the Bible. He is the God to whom Jesus prayed. Similarly, Jesus is an Anglicised version of a Greek version of the name Ιησούς, which, itself, in Hebrew is יהושע, commonly Joshua in English. So Jesus and Joshua are effectively the same name.
In the Hebrew Bible (Exodus 3:14), Yahweh , the personal name of God, is revealed directly to Moses .
Bible Gateway Hebrews 11 :: NIV. Now faith is being sure of what we hope for and certain of what we do not see. This is what the ancients were commended for. By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible.
Historical records testify to the existence of Hebrew from the 10th century BCE to the late Second Temple period (lasting to c. 70 CE), after which the language developed into Mishnaic Hebrew. (From about the 6th century BCE until the Middle Ages, many Jews spoke a related Semitic language, Aramaic.)
The Book of Revelation was written sometime around 96 CE in Asia Minor. The author was probably a Christian from Ephesus known as “John the Elder.” According to the Book, this John was on the island of Patmos, not far from the coast of Asia Minor, “because of the word of God and the testimony of Jesus” (Rev. 1.10).
The Gospel of John is unique from the “synoptic Gospels ” (Matthew, Mark and Luke), so called due to their similar content. Generally speaking, the synoptics tell us what Jesus said and did; John tells us who Jesus is. The synoptics focus on the signs and sayings of Christ; John emphasizes the identity of Christ.
For John , major themes include: eternal life, witness, life, Messiah, Jerusalem (Jewish identity), identity itself, and signs. Interestingly, there are zero parable in the gospel of John !
Traditionally, 13 of the 27 books of the New Testament were attributed to Paul the Apostle , who famously converted to Christianity after meeting Jesus on the road to Damascus and wrote a series of letters that helped spread the faith throughout the Mediterranean world.